Are you a credit to your race?

[I was prompted to share this post by a comment to the Addicted to Race thread. Skellyable wrote, "It is absolutely ethical to raise children of color in white communities. Just be aware that when you move into a white community, like or not, you will be representative of your race. You will also be exposed to opportunties to handle racism with grace." However, you feel about raising children of color in non-diverse white communities, I personally reject the "representative of your race" way of thinking. Below, I explain why.]

written by Anti-Racist Parenting editor Tami Winfrey Harris

As last week’s “Real Housewives of Atlanta” post has played out on What Tami Said and Racialicious (where it was crossposted), I have been thinking about what it means to represent the black race and how black people act as ambassadors to the mainstream world. There is this tendency, from which I am not immune, to feel embarrassed by and to make excuses for black folks who behave badly, or rather, act in a way contrary to a certain set of values and accepted norms. There is a real reason for this compulsion: Black people and other people of color are often unfairly judged as group by the mainstream. In other words, the actions of one equal the actions of all. And so, many of us, learn from the time we are children to mind ourselves around white folks–to not do anything that brings discredit to black people and, ideally, to live life with the goal of uplifting the race through our actions. Admittedly, this idea of being a proxy for the entire race has been tied to excellence and achievement–both wonderful things. But, ultimately, this way of thinking is a tyranny and a perpetuation of race bias.

Whose standards are these?

I am the middle-class child of two degreed educators. I grew up in the suburbs in a mixed-race neighborhood. I attended Gifted and Talented classes on Saturdays and academic camps in the summer. My family was a member of Jack & Jill. My mother is a Link. Both parents were involved in black Greek organizations. We had all the markers of a middle, upper-middle-class African American family. I grew up in the Midwest, but my father is the son of Mississippi farmers (grew up during Jim Crow) and my mom is the daughter of a steelworker and housewife, who both immigrated to Indiana’s rust belt from the South. All of these influences made me who I am today, which is a Midwestern, suburban, secular, progressive, married woman. Of course, there are myriad other things that impact who I am and how I believe I should live my life. And so it is with all human beings–we are all the product of many influences, including race, but also class, gender, sexuality, region, age and on and on. So, who will be the judge of acceptable black behavior? Should we judge by the values of my rural, black friends? My urban ones? My gay friends? My straight ones? My Southern friends? My Northern ones? My conservative friends? My liberal ones? My college-educated friends? My high-school educated ones? My religious friends (and is that Christian, Muslim, B’Hai?)? My secular ones? We are not a monolith. That society judges us as one is an example of race bias–a bias we perpetuate and acquiesce to every time we ask a black person to follow a nebulous set of values for the sake of the race.

Defining myself for myself

Audre Lorde said, “If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive.”

Yes. This. This is another problem with the notion of being “a credit to your race.” Is it not ultimately better to be a credit to your family, your friends, your self? It that not, at least in part, the definition of freedom? And isn’t it freedom that our ancestors fought for?

When I think about defining oneself for the black race, I remember high school, where I was a bit of a smarty pants. And, like all the smart kids in my mostly-black school, I was encouraged to be a doctor, lawyer, corporate executive or engineer. “We need more black doctors (lawyers, etc…),” guidance counselors would say. Nothing wrong with being a doc or an attorney. These careers are just not for me. I wanted to study journalism–to be a writer. But I was told, implicitly and sometimes explicitly, that I owed the black race to use my intelligence in a traditional field that immediately calls to mind power, money and success in the mainstream. “Journalists and writers don’t make any money.”

I majored in journalism. And while several of my friends were completing medical residencies and law school, I was working on the night copy desk at a mid-sized newspaper. Doesn’t sounds as fancy. But I loved it. And nearly 20 years later, I am successful in my field and happy, because I honored my talents and desires, rather than choose my life’s work to score a point for my race in the eyes of white folks.

This “credit to your race” business is a notion concocted by an oppressive mainstream. What good do we do by yielding to it and stifling the personal freedom of black people?

A different standard

I asked in my post about RHOA whether white people were spending time agonizing over the shameful antics of the Bravo brand’s white housewives and their families. I doubt it. I don’t think white people feel the burden of the Orange County wives’ rude, dull and ambitionless adult children. I don’t think they read the shallowness of New York City wives as reflective of white culture. I don’t think all white people flinched when one New Jersey protagonist expressed the desire to open a chain of car wash/strip clubs. Nor will white people be judged by other white people based on the behavior of a bunch of reality show stars. Black people, of course, are judged by the actions of other random black folks–from Flavor Flav to Marion Barry to Serena Williams to Barack Obama. Our fortunes can rise and fall depending what black person is in the public eye and what they are doing. This is, of course, wrong and unfair. Why then, do black people join in enforcing this unequal standard?

Look, I am not naive. I am, unfortunately, evaluated by mainstream America not just on my own merits, but by perceptions of other black people whom I cannot control. The same is true for all people of color. But I feel strongly that the way to combat this problem is to aggressively challenge the biases of the mainstream, not to fold to injustice by playing behavior cop with my brothers and sisters.

I can’t be a credit to my race. I can only be guided by my values, my upbringing and my beliefs. I am a credit to myself.

What do you say?

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About Tami

Tami Winfrey Harris writes about race, feminism, politics and pop culture at the blog What Tami Said. Her work has also appeared online at The Guardian’s Comment is Free, Ms. Magazine blog, Newsweek, Change.org, Huffington Post and Racialicious. She is a graduate of the Iowa State University Greenlee School of Journalism. She is mom to two awesome stepkids and spends her spare time researching her family history and cultivating a righteous 'fro.
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8 Responses to Are you a credit to your race?

  1. Elizabeth says:

    What do I say? thank God you followed your heart and became a writer Tami. Your article brought tears to my eyes. YOU are a great example to black people. I hope my daughters follow their hearts, wherever that may lead.

    As for setting an example, I think it’s important to be an remember no matter what your race, you are a “representative of your race. (and) you will also be exposed to opportunities to handle racism with grace.”

  2. Angela says:

    To thine own self be true. Thank you for this.

  3. justamom says:

    I will admit that it is hard not to fall into this thinking as a white mom of black daughters. Everytime I see something on the news about a black person being in trouble with the law, I worry about the impact this might have on my daughters. I wonder, if they are where they see/hear the report, how it impacts their own identity and how it will impact the way others in the community think of them. I worry about how to deal with this. And wonder if the media is more likely to report a story about breaking a law when it is a black person rather than a white person – what role does race play in whether or not the story makes it to the news or to the front page, etc. Is the media as quick to report positive stories about people of color? I don’t know the answers. I know that I feel a need to counteract this negative media. I think that translates in some minor ways to the high standards and expectations that I have for my daughters. Your article has made me think about that.

  4. Holly says:

    Thank you for posting about this topic. It is something as a white woman that I take forgranted often. I never have to be an ambassador for my race. I never feel the need as a white woman to make excuses for other whites. And as the mother of biracial children, I am also protective of what they might see about blacks, and yet don’t give much thought about what they will see about whites. Good things to think about and struggle through. Thank you.

  5. Montclair Mommy says:

    I do flinch at the behavior of some of the white RH, esp. the Jersey ladies (as I am a Jersey lady). The materialism is…ugh. But, its sure not the same. I doubt that people are going to assume that all NJ women are like that, as some naive white people might watch RHOA and think to themselves, “Black women are crazy!” Its really such a sad thing that white people are brought up to make those kinds of generalizations. Its very hindering of our ability to get to know the world around us.

    I love this post because it really discusses something that POC deal with every day. Everyone just assumes that the most important (or the only) factor that contributes to who they are is their race rather than their hometown, family, education, religion, and/or innate personality and outlook on life. It seems that in the mainstream way of thinking only white people are able to be unique individuals with multi-faceted personalities and backgrounds; POC and other minorities are too often disallowed from being seen as anything other than one or two or three dimensioned individuals (Black Doctor, Asian Man, Deaf Woman, Latina Female Judge). No one assumes that we will be friends simply because we are both white women, but my husband constantly deals with situations in which he is expected to become best buddies with a person because they are both Black attorneys. Its infuriating, there is more to people than their minority classification.

  6. Marcus Kwame says:

    This post beautifully expressed my feelings on the “credit to your race” dynamic and the bias inherent in it. I especially like how you ended on a realistic, yet empowered and self-defined note. Thanks for posting this.

  7. Adrienne says:

    I commented on this article in racialicious but a week later I wanted to comment that when someone White says I’m a credit to my race, I automatically assume that person doesn’t meet any fabulous Black people, so to them I’m a good Negro so to speak. My meaningful friendships with people who happen to be White involves their not seeing me as “one of the good or succesful Black ones” but in fully knowing that there are MANY Black people who are smart kind people who are contributing to society and their families. And the other barometer is they have been around my family and friends and they are not ‘amazed’ by them for being Black and so wonderful, but amazed by them for being wonderful cool people, and are at home hanging out with them just as I am that they are the unofficial part of our family.

  8. Adrienne says:

    I let off the M and meant to type “many” LOL not “any” in my previous post

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